WE ARE SALMON PEOPLE
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EARTH IS OUR MOTHER
OUR ORIGINAL LAW and life ways were based on the sacredness of all things, reciprocity among and between Nimíipuu people and the more‑than‑human world - land, water, food and all of creation. Life is a web of relationships sustained through balance and respect. Humans are not above the natural world but part of it – all life is connected. We are bound by responsibilities as much as by kinship - the rivers carry the salmon, the salmon sustain the people and the people are responsible for protecting both.
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AS LONG AS THE RIVERS RUN
When the river is healthy, salmon return. When salmon return, the people are fed - physically, culturally and spiritually. Our well-being depends on the health of the river, the salmon and the lands that sustain them. When we respect the river and the salmon, we protect the future of the people. When these relationships are honored, life continues. When they are broken, all life - including human life - suffers.
FREE THE SNAKE RIVER
WE ARE SALMON PEOPLE
Before the dams, salmon were abundant. After the dams went in, salmon and many other fish declined sharply, water levels dropped and rivers warmed. These aging dams are costly to maintain, deliver shrinking benefits and burden taxpayers, while much of the power flows out of our region instead of serving local communities.
The health of our entire ecosystem and the future of Indigenous lifeways tied to these waters is at risk. You can see it in the riverbanks, where high-water marks sit far above today’s flows. Salmon and our people need cold, clean, moving water to live. If we accept that salmon are on the brink of extinction, then we must act now. Restoring free‑flowing rivers by removing these dams is urgent; waiting until tomorrow will be too late.
Our duty as Nimíipuu is to speak for salmon. What happens to the salmon happens to us. Salmon and rivers are at the heart of our culture, traditions and survival; for thousands of years they have fed and sustained our people. When rivers are sick and salmon are struggling, our families and communities suffer - as they are suffering now.
EVERY VOICE IS A CRACK IN THE DAMS!
This past September 12th, hundreds of people gathered on the Snake River to demand immediate action on the removal of the lower Snake River dams. The cultural survival of the Nimíipuu is bound to the health of this river. The 4 Lower Snake River dams violate the 1855 Treaty - federal promises made to the Nez Perce (Nimíipuu) people by driving salmon to extinction.
No salmon, no orcas. It’s that simple. The critically endangered Southern Resident orcas rely on Chinook salmon for up to 80% of their diet. By driving Snake River Chinook to extinction, the four federal dams on the Lower Snake River are actively starving these sacred relatives.
The historic successes of the Elwha and Klamath rivers remind us that river restoration works & when dams come down, salmon recolonize. The Pacific Northwest is ready for a fully restored, free-flowing Snake River. Breaching the lower Snake River dams is the single most effective action to honor Tribal rights, restore river health and bring the salmon home. It’s time to breach the dams. Free the Snake!
THE HEALTH OF THE SNAKE RIVER IS INSEPARABLE FROM NIMIIPUU CULTURE, FOODS AND RESPONSIBILITY TO FUTURE GENERATIONS. THE SNAKE RIVER NOURISHES ECOSYSTEMS AND COMMUNITIES THAT REACH FAR BEYOND THE RIVERBANKS ACROSS THE NORTHWEST AND INTO THE ROCKIES.
FREE THE SNAKE RIVER