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SEPT 11 & 12TH

FREE THE SNAKE FLOTILLA

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SEPT 11 & 12TH FREE THE SNAKE FLOTILLA 〰️

OUR LANDS, OUR WATERS, OUR FUTURES

  • A group of people on a wooden dock by a river, waving and smiling at the camera.

    NIMÍIPUU PROTECTING THE ENVIRONMENT

    Our work strengthens and protects relationships with our lands, our rivers, our foods, our treaties and each other - defending salmon, protecting wildlife, reclaiming buffalo, restoring rivers, maintaining gathering grounds for roots, berries and game and revitalizing lifeways. It is about living, moving and caring as Nimiipuu in our lands today. Nimiipuu Protecting the Environment is a voice for our lands, our waters and our futures.

  • Group of people standing on a wooden dock by a lake, raising their hands and smiling, with trees and calm water in the background.

    FREE THE SNAKE FLOTILLA

    JOIN US SEPT 11th - 12th for the 2026 FREE THE SNAKE GATHERING at Hell's Gate State Park (Group Shelter #6) in Lewiston, ID. Time: Friday 5:30 - 8:30 PM and Flotilla begins 9 AM Saturday.

  • A person wearing a traditional Native American headdress with brown, white, and red feathers, and beadwork, is accompanied by a group of people near a body of water and hills in the background.

    EVERYTHING IS CONNECTED

    Seeing land, water, animals and plants as spiritual relatives changes everything. Commodities get exploited; relatives get protected. From mining scars and clearcuts to large dams, wiping out buffalo or overfishing - remove one thread, and the whole web unravels.

  • A young girl with red hair and blue eyes, wearing a camouflage-patterned shirt and a black jacket, stands in front of a wooden wall with black carvings.

    The 1855 and 1863 Nez Perce treaties - upheld by the U.S. Constitution - are sacred agreements that guarantee our rights to hunt, fish and gather First Foods throughout our traditional territories. They affirm our duty as Nimíipuu to care for the land, waters and all relations, ensuring our lifeways endure for future generations.

  • Underwater scene with several rainbow trout swimming among small aquatic creatures and plant life.

    Nimíipuu First Foods define us as The People - a living bond with all creation. Each food is a relative demanding our sacred, reciprocal care in its place. Protecting hunting lands, fish runs and foraging grounds upholds Nez Perce sovereignty. This strengthens and helps restore our traditional foodways, cultural strength, language and ceremonies.

  • A woman and four children near a white wooden fence with greenery and trees in the background.

    Through gardens, orchards and First Foods harvesting, youth help secure food sovereignty and health rooted in our treaties. Growing and harvesting food strengthens their ties to the land & knowledge of gardens, fruit trees and native plants and helps equip our young leaders to sustain the circle of life for generations.

  • Two bison grazing on a grassy plain during sunset.

    Nimíipuu First Foods define us as The People - a living bond with all creation. Each food is a relative demanding our sacred, reciprocal care in its place. Protecting hunting lands, fish runs and foraging grounds upholds Nez Perce sovereignty. This strengthens and helps restore our traditional foodways, cultural strength, language and ceremonies.

  • A middle-aged man standing outdoors near a dam and rolling hills, wearing a neon green t-shirt with text about protecting the environment and Earth justice, dated March 17/18, 2017.

    The Lower Snake River dams block cold, living waters, drive salmon toward extinction and violate our treaties. Breaching these dams would restore a free-flowing Snake River, revive fish populations & uphold the enduring relationship between the People, the land and future generations.

  • A wolf in the foreground standing on a forest floor with trees around, and two bears in the background among trees and foliage in a forest setting.

    Grizzlies & wolves help keep the land in balance, just as clean water & healthy forests sustain all living beings. Protecting them protects us. Animals, plants, waters, lands, people – we each have a role. Our survival depends on respecting these relationships and taking responsibility for the world that sustains us.

  • Two children in life jackets paddling a wooden canoe on a body of water.

    We are river people - salmon people. Canoes were central to how our People traveled, harvested First Foods, traded and maintained relationships with other tribes. Colonization, displacement, dams and suppressed traditions disrupted these connections. The revival of Nimiipuu canoe culture is important because it strengthens a living relationship that sits at the heart of Nimíipuu identity, responsibility and survival.

  • An older woman with short dark hair wearing a baseball cap, standing between two young girls, all smiling and hugging. In the background, colorful birdhouses hang from a string, and there are trees with yellow and orange leaves.

    Strengthening future stewards & leaders grounded in Nimíipuu values through intergenerational hands-on learning - carving canoes and paddles, tending gardens and orchards, practicing arts & crafts and learning stories, language, treaty rights, stewardship & lifeways from elders and leaders.

  • A man with gray hair speaking at a podium outdoors, holding a blue sign that reads 'FREE THE SNAKE RIVER.' In the background, there is a large government building.

    The Nimíipuu story is not only about the past. It’s about the future we are working to protect. Learn more about issues that matter most to Nimiipuu People, our efforts, why these efforts matter and how informed support helps carry these responsibilities forward.

  • Group of people standing by the water holding kayaks and paddles, with two large green kayaks standing vertically behind them, hills and cloudy sky in the background.

    Explore upcoming gatherings, events and opportunities to make a difference.

  • Aerial view of numerous kayakers and paddleboarders on a body of water, protesting with a large floating sign that reads 'FREE THE SNAKE'.

    FREE THE SNAKE FLOTILLA

    JOIN US SEPT 11th - 12th for the 2026 FREE THE SNAKE GATHERING at Hell's Gate State Park (Group Shelter #6) in Lewiston, ID. Time: Friday 5:30 - 8:30 PM and Flotilla begins 9 AM Saturday.

  • Young girl with long brown hair holding a wooden bat and wearing yellow gloves, standing among other children and adults during an outdoor campfire or group activity at dusk.

    Protecting future generations means investing time and resources now. Your contributions , donations & volunteer support help protect treaty rights; restore rivers, salmon and first foods; care for all relations across our homelands; and sustain programs grounded in responsibility to land, water and future generations.

  • Indigenous community leaders advocate to Breach the Snake River Dams.

    Stay informed on issues affecting Nimíipuu lands and waters. Explore news, updates & background materials on issues shaping our present and future.

  • Indigenous Intergenerational Gathering

    Explore Nimíipuu perspectives on treaty rights, land, water, community priorities, ongoing work and responsibilities carried forward today. See what’s happening now and why it matters. Learn how Nimíipuu people are protecting the future. Share stories from our community.

WE BELONG TO THE LAND

  • EVERYTHING IS CONNECTED

    OUR ORIGINAL LAW and life ways were based on the sacredness of all things, reciprocity among and between Nimíipuu people and the more‑than‑human world - land, water, food and all of creation. We are bound by responsibilities as much as by kinship to live as real human beings.

  • TREATIES PROTECT OUR HOMELANDS & PEOPLE

    NEZ PERCE TREATIES are integral to our survival, protecting our ability to remain Nimíipuu in our Homelands -  to live on and with our lands, waters and sacred foods as The People. Treaties protect our Traditional Territories, First Foods, Lifeways and future survival.

  • FIRST FOODS, SECURITY & SOVEREIGNTY

    NIMÍIPUU FIRST FOODS are essential to who we are as a People and a lived expression of our interconnectedness and kinship with all of creation. Each food is a relative with whom we have a reciprocal, place‑specific, sacred binding responsibility. Growing food and protecting our traditional foods, hunting lands, fish runs & foraging grounds protects Nez Perce sovereignty and helps us to restore historical foodways, cultural strength, language and ceremony.

  • WE ARE SALMON PEOPLE

    For Nimíipuu, salmon are not a commodity - THEY ARE RELATIVES. Since time immemorial, salmon have returned to us year after year, offering their bodies so that our people may live. The river carries the salmon, the salmon sustain the people and the people are responsible for protecting both. When the river is healthy, salmon return. When salmon return, the people are fed - physically, culturally and spiritually. Our well-being depends on the health of the river, the salmon and the lands that sustain them. This relationship is based on respect, reciprocity and responsibility - when we respect the river and the salmon, we protect the future of the people. Our duty to speak for the salmon comes from this ancient agreement: when we care for them, they continue to care for us. When they suffer, our people, culture and future suffer as well.

  • STRENGTHENING OUR CIRCLE

    ELDERS AND YOUTH are at the center of our communities - their strong bond strengthens our circle, passing on traditional knowledge, language and practices. Our work is intergenerational and culturally based, connecting elders, community, leaders and youth to carry on wisdom from generations before and to protect generations to come. Working together across generations makes a movement stronger and builds relationships throughout our circle.

  • CANOES ON THE WATER - BRINGING THEM HOME

    NIMÍIPUU CANOES (líy’es) arise from a way of life rooted in kinship with land, water and First Foods. They carried our people within a living system of reciprocal responsibilities - moving with the rivers and seasons to care for salmon, roots, berries and all that sustains Nimíipuu life. Our treaties protect these sacred relationships, not as history, but as living commitments. Reviving canoe culture today carries that circle of life forward, strengthening our responsibilities to the lands and waters and to future generations.

  • OUR FUTURE IS INDIGENOUS

    The Nimíipuu worldview teaches that survival is not about taking as much as possible, but about honoring relationships. Life is a web of relationships sustained through balance and respect. Humans are not above the natural world but part of it – all life is connected.

    NIMÍIPUU PROTECTING THE ENVIRONMENT is a voice for our lands, our waters and our futures. We are committed to protect our Treaty Rights, Homelands, first foods and sacred relatives for future generations.

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TREATY RIGHTS - SAFEGUARDING LANDS, WATERS & LIFEWAYS

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Rivers give fish; soils give roots and people tend both to keep the circle alive.

FIRST FOODS

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NIMÍIPUU GROWN

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qoq'áalx̣

RESTORING CONNECTION, Feeding People, Caring for Land

CARRYING BUFFALO FORWARD

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WE ARE SALMON PEOPLE

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CANOES CARRY US

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EVERYTHING IS CONNECTED

Grizzlies (x̣áx̣aac) & wolves (hîmiin) help keep the land in balance, just as clean water & healthy forests sustain all living beings. Protecting them protects us. Wolves kill elk, stopping overgrazing so grasses, berries and salmon streams stay healthy. Grizzlies dig soil (helping plants), eat most salmon after spawning (bringing ocean nutrients into the forest) and keep other grazers in check — all of which supports the berries and trees we rely on. Animals, plants, waters, lands, people – we each have a role. Diminish one, and we all suffer. Our survival depends on respecting these relationships and taking responsibility for the world that sustains us.

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NIMÍIPUU youth

GET INVOLVED

VALUED PARTNERS & SUPPORTERS

The earth is the mother of all people, and all people should have equal rights upon it.

~ Chief Joseph