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líy’es (CANOE) PROJECT

  • CANOES CONNECT US

    líy’es (canoes) are our relatives and vessels of memory and responsibility - carrying our relationships with Mother Earth, rivers and all First Foods forward into the present. We belong to the land and waters - bound together in kinship and ongoing reciprocal responsibilities. Traditional canoes made daily life on those rivers possible. Daily life traditionally organized around caring for those relations across our vast homelands and ancestral watersheds, moving with the waters and seasons to fish, hunt, gather & tend lands. Canoes carried our people to visit and trade with relatives along the rivers & coast and held great spiritual and cultural significance.

  • BRINGING THEM HOME

    Colonization suppressed Nimiipuu canoe traditions through land grabs and attacking the rivers, the canoes themselves and the cultural space needed to keep that knowledge alive. Treaties and later land‑grabs pushed our People off much of our homeland, shrinking access to usual and accustomed fishing and travel routes where canoes were used. Dams, fishwheels and canneries on the Columbia and Snake systems devastated salmon and other fish runs, flooded villages and fishing sites and undercut our river‑based economy and lifeways to which canoes were essential. Missionaries, boarding schools and federal agents targeted, discouraged or forbid Indigenous practices, including traditional river travel, spiritual practices and material culture, so canoe knowledge, songs, protocols & carving methods were not readily passed on to younger generations. Reviving canoe carving & culture today helps us in undoing that suppression, strengthening our lifeways & renewing our responsibilities to our homelands, water, salmon and First Foods – it’s a living expression of Nimiipuu identity and responsibility to all our relations.

  • CANOES ON THE WATER

    Canoes return to rivers following the foods and waters that have carried our people for generations - not as symbols but as ways to move, to remember, to connect. That means being on the water, supporting canoe and river work, strengthening access to wild salmon & other traditional foods and creating space for elders to teach and youth to lead.

CANOES CARRY US

LIVING WITH OUR RIVERS

The Nimíipuu Canoe Project was the brainchild of a number of Nez Perce Tribal members and canoe carvers after much discussion on why we discontinued carving our own canoes. Losing the canoe was a big cultural loss. Bringing it back was vital to our identity and ways, and taking part was a meaningful experience for everyone.

The idea came about after many Nimíipuu had paddled with Tribal members from the Kalispel, Colville, Coeur d’ Alene and Spokane Tribes at the 2016 Free the Snake Flotilla, an annual event which pushes for the removal of the four Lower Snake Dams. After paddling with our fellow tribal members, we became inspired and determined to carve our own traditional Nimiipuu canoe.

A HEALING JOURNEY - THE NIMIIPUU CANOE PROJECT

After the Tribal Council approved the land, the first step in the Nimíipuu Canoe Project was to find a suitable tree for the canoe, preferably cedar. We had two tree candidates that were located in the Selway-Lochsa Wilderness area and after a meeting with our Nez Perce Tribal Executive Committee they submitted a Special Use Permit to acquire the logs as they were located in the Wilderness area. We transported a Yellow Fir log to what became known as the “Nimiipuu Canoe Site” next to our Tribal clinic in Lapwai, Idaho; began gathering tools and in July 2017 started carving the first dugout canoe on the Nez Perce Reservation in 110 years. Everyone was welcome to help; many visitors from across the US and Canada came to support and see the project.

CANOE MEDICINE

The Nimíipuu Canoe came to full fruition in an area behind the Nimiipuu Health Clinic in Lapwai, Idaho where Tribal and non‑Tribal carvers - adults and youth - worked together, literally chipping away at the log. The carvers, including youth, came every Wednesday afternoon and worked into the dark winter nights despite the cold and inclement weather. We welcomed youth and elders, family, friends, neighbors, Tribal and non-Tribal supporters. We served food, ran cultural art projects for the children and every Wednesday we carved canoe paddles so youth could learn woodworking and use the tools.

The first test launch of our canoe came on Sept 7, 2018 at the Middle Hog Island boat ramp and was paddled approximately 25 miles to Chief Timothy Park - east of Clarkston, WA where the 5th annual Free the Snake Flotilla took place. Tribal youth, elders and community members continue to paddle and learn with our traditional canoe. Canoe culture is strengthening and growing in our homelands, on our waters and with our People.

The earth is part of my body; I belong to the land out of which I came.​ The earth is my mother.

​~ Too-hool-hool-zute